The Life-Giving Spirit in South Korea

Our journey as the Korean province of the Holy Spirit Sisters began on March 9, 1987 in Seoul with three sisters from the Japanese province. Starting with the first aspirant in June 1989, the tiny seed sown 36 years ago is bearing more and more fruit as the community continues to grow and carry out various apostolates.

Currently, 25 members are divided into six communities in Korea, comprised of sisters from nine countries: China, East Timor, India, Indonesia, Japan, Korea, Poland, Romania, and Vietnam.

Simple Knowledge of the Country

The Korean War broke out in 1950 when North Korea invaded South Korea. The war ended in 1953 but the country was divided into two, South and North with different ideologies. There is still hope that the two Koreas will one day be reunited, but the challenges are great.

The population of South Korea is about 51.96 million and about 17% of the people identify as Buddhists, 20% as Protestants, 11% as Roman Catholics, and then others who hold other different ideologies. Buddhism is the oldest religion in Korea and has a long history in the country but Christianity has continued to grow as it has opened its doors to the West.

How Catholicism Started in Korea

The history of the Catholic Church in Korea is a story of faith, persecution, and perseverance. The uniqueness of the Catholic Church in Korea did not come from missionaries from the West, instead, it was born of the Korean lay people. It is a story of how a small group of people were able to overcome great challenges and build a thriving community of faith. It was introduced to Korea by a small group of Korean intellectuals and scholars who were exposed to Western books and Chinese translations of Catholic texts.

The first Korean to be baptized was Yi Seung-hun, in Beijing in 1784. He returned to Korea and began to spread the Catholic faith, and soon a small community of Catholics was established.

The growth of the Catholic Church in Korea was met with opposition from the King of the country, which saw Catholicism as a threat to its Confucian-based social order. Between 1801-1873, there were several major persecutions of Catholics and thousands were killed.

In 1836, the first Korean priest, Andreas Kim Taegon, was ordained. He was later martyred for his faith. Altogether, there are 103 known martyrs in Korea who have all been made saints and 124 beatified. The persecution of Catholics finally ended in the late 1880s, when Korea opened its doors to the West.

 

 

 

 

 

 

 

 

 

 

 

The first priest St. Andrea Kim Taegon and  Korean martyrs

Our Vision

As women SSpS missionaries, we experience deeply the presence of the Triune God in the place where we are living and listening to the cry of all creation. We transform the world with love and compassion.

Mission

Following the way of life that Jesus showed us, we try to answer to the needs of society and the local church and become companions for the marginalized.

 

 

 

 

 

 

 

 

The three sisters who first arrived in Korea in 1987 

The Provincial House in Seoul

 

 

 

 

 

 

 

 

Our Apostolates

Following the charism and missionary purposes of our Congregation, the Korean Province listens to and works for the marginalized and underprivileged people who are the most needy of today’s society.

In the early days, it established itself through pastoral care such as group homes for children from single-parent families, shelters for HIV/AIDS patients, as well as shelters for vagrant women. It is currently providing pastoral care to migrants, who constitute part of the priority issues in today’s Korean society.

The intervention covers migrant workers, refugees, multicultural families, an academy for children, rehabilitation of prostitutes, as well as a retreat center that serves as a place for spiritual guidance for all people.

We are also actively interested in social justice and the environment and are committed to contributing to the future. We also continue to think and discern about other apostolates that will be most needed for those who are marginalized in society.

• Migrants and Refugees

In recent years the influx of immigrants into South Korea has been on the rise, with foreign residents about 4.9% of the total population in 2019. As of the middle of 2020, 1.7 million foreigners were living in the Republic of Korea. As of 31st December 2021, 3,575 people have been recognized as refugees or granted humanitarian status by the South Korean government.

The SSpS Korea has endeavored to provide the most needed humanitarian assistance to Migrants, Multicultural Families, and Foreign Students by extending to them access to Spiritual Help, Counselling, Medical aid/medical insurance, Shelter, integration, Police/Immigration services, etc. We have also continued to reach out to the migrants whether documented or not to help them access social and spiritual assistance and services in different languages like English, Vietnamese, and Timor-Leste in collaboration with our SVD brothers.

SSpS and SVD, working for migrants and refugees in South Korea

 

 

 

 

 

 

 

 

East Timor community (on left) and Vietnam community

Philippines &Africa Community

Korean Language class

 

International Migrants and Refugees Day

 

In June 2018, 561 Yemenis arrived at Jeju Island in South Korea, fleeing from a civil war in Yemen between the Yemeni government forces and Shia Houthu rebels. As of June 2018, 549 Yemenis have applied for refugee status in Korea.

 • Family Support Center

We have been able to establish Administration, Sponsorship Management for Broken Families, Single-parent Families, Multicultural Families, etc. We provide counseling and provision of social programs for all kinds of families (Migration through marriage, Single mothers, Youth parents, Unmarried parents, etc..)

• Children’s Academy

Children from multicultural families and broken families come to the academy for learning assistance and help. There are art clinics for emotionally unstable children.

 

Bazaar for the Children’s Academy

 • Youth and Vocation

We facilitate university campus ministries, summer camping, youth Mass, and retreats for the youth.

 

 

 

 

 

 

 

 

• Retreat House (Mission Spirituality Center)

This includes our Mission Spirituality Center which provides Space and also holds retreats, Biblio- Drama Courses for Individuals and groups.

 

• Women’s Human Rights Center

We work together with lay partners to provide counselling, medical support, and legal aid to women who are prostitutes, victims of abuse (children and youth), and the battered in society.
Support for the closure of prostitution staging areas.

•  JPIC

We are also actively interested in social justice and the environment and are committed to contributing to the future.

• The Holy Spirit Mission Association

In order to learn and practice the spirituality of the Founder, they live, serving along with missionaries of the Triune God. We have regular monthly meetings for these members and offer various programs to help them live our missionary spirit.

Co-operation Program with Japan Province

Biblio-Drama with sisters in Japan


Visit to the site of the Fukushima nuclear accident

Current Joys & Struggles

1. Interculturality is a positive aspect of our communities but there are also difficulties due to the diversity of cultures.

2. Age-related health issues and generational differences of the members, but it is also an opportunity to grow as a community with deeper understanding and acceptance among members.

3. Rapid decline of vocations and religious life, though it is not a problem as such due to current social realities of less marriage and low birth rate. But it is time to reflect on the future of missionary activities in this social dispensation.

4. Valuable and rewarding missionary work done by every member of the community in the most needy places at the same time this is quite challenging too.

5. A decrease in passion for religious missionary life in a fast-changing society stalls the efforts being made to portray the value of religious life.

 

Future Vision and Possibilities for Crossing Further Borders

1. Establish cooperation and develop exchange programs between the Japanese and Korean provinces in order to have a better relationship between these two provinces, as there has been an uncomfortable relationship between these two countries. An integration of these two provinces can be considered in the future.

2. Have a wider perspective of missionary service reaching out to other provinces, regions, and continents. Rekindle the passion for missionary work and experience by creating an international exposure program for one year.

3. Geographical borders are disappearing due to online meetings. Various online meetings at the congregational level can be encouraged in order to have a better knowledge of the Congregation as a whole.

By the Province of Korea

http://www.sspskorea.org/

For more information and beautiful images watch the video:

 

🌿 La fuerza que devuelve la vida | Un mensaje de Pentecostés

¿Alguna vez has vivido una primavera en Roma? 

Después del largo invierno, cuando los árboles están desnudos, casi sin vida, algo comienza a cambiar. Lentamente, en silencio… la vida vuelve.

Un tierno verde  aparece en las ramas. Las flores comienzan a brotar desde la tierra. Incluso en las grietas más pequeñas de la piedra, e incluso atravesando el asfalto, una planta frágil encuentra su camino hacia la luz.

¡Cada año se siente como un milagro!

Y podríamos preguntarnos:
¿cuál es esta fuerza de vida?
¿cuál es esta energía escondida que permite que la vida vuelva, una y otra vez, contra toda adversidad?

Hildegarda de Bingen la llamó viriditas:
el poder de reverdecer, la energía vital y creadora de Dios.
Es la energía divina que fluye a través de toda la creación,
que conecta todo lo que vive—
en la naturaleza, en el cosmos, y en cada uno de nosotras.
Es el aliento de Dios.

Y sin embargo… cuando miramos nuestro mundo hoy, no siempre es fácil reconocer este poder de vida en acción.

Al mirar las noticias, fácilmente podemos sentir miedo. Hay tanta violencia y tanta guerra en muchas partes del mundo. Líderes que no muestran respeto por las leyes o los acuerdos internacionales, cuyo único programa parece ser: yo y mi país primero. Es como si estuviéramos retrocediendo a algo que creíamos ya haber superado.

A veces parece que la humanidad olvida, que no logra aprender la lección.

Después de la devastación de la Segunda Guerra Mundial, las naciones del mundo se reunieron para firmar la Carta de las Naciones Unidas en 1945, con una profunda esperanza:
“salvar a las generaciones venideras del flagelo de la guerra”, prohibiendo la amenaza o el uso de la fuerza. Promoviendo la paz a través del derecho internacional, la igualdad soberana y la resolución pacífica de los conflictos, con énfasis en los derechos humanos y la seguridad colectiva.

¡Sin duda, este fue un movimiento del Espíritu Santo!

Hoy, sin embargo, en el ámbito político, sentimos que la memoria se debilita. Percibimos cuán frágil se ha vuelto este acuerdo.

También nosotras, las SSpS, tenemos Hermanas en situaciones muy difíciles: situaciones de guerra y de violencia, de gran inseguridad y polarización, donde los prejuicios y el odio pueden crecer fácilmente en lugar del amor.

Ya en otro tiempo, durante la Primera Guerra Mundial, en 1917, nuestra primera Superiora General, Madre Theresia Messner, alzó su voz. Ella advertía que el amor por la propia patria nunca debe convertirse en rechazo, en amargura o en odio hacia los demás. Y recordaba a las Hermanas:

“Quienesquiera que seamos—alemanas, holandesas, austríacas, inglesas, rusas, estadounidenses…
todas somos hijas de la gran familia de Dios,
unidas por los lazos del amor santo.”

¡Qué visión profética!

Incluso cuando las naciones estaban divididas por la guerra, nuestras Hermanas estaban llamadas a vivir juntas, a sostenerse mutuamente, a ser un signo de que otro camino es posible.

Esta es la obra del Espíritu Santo.

El Espíritu Santo está presente allí donde se superan los egoísmos nacionales.
El Espíritu Santo actúa allí donde los corazones son transformados.

Lo vemos en la vida de San José Freinademetz,
quien permitió que sus prejuicios iniciales fueran transformados —profunda y pacientemente—
hasta poder decir que no solo quería vivir y morir como chino, sino también ser chino en el cielo.

Lo vemos en San Arnoldo Janssen,
cuya devoción al Espíritu Santo estaba ya enraizada en su familia,
y que comprendió que el Espíritu transforma el corazón humano,
haciéndolo más semejante al Corazón de Jesús.

También nuestro Fundador pasó por una transformación: de una racionalidad más bien fría a una presencia más amorosa y alegre. Esto puede reconocerse incluso en sus retratos.

San Arnoldo Janssen veía al Espíritu Santo profundamente unido a la Santísima Trinidad. Es el amor desbordante de la Trinidad que se encarna en Jesús, especialmente en su Corazón. Desde allí, se derrama sobre el mundo y sobre nuestros corazones.

El Espíritu Santo es una energía poderosa y transformadora. Es amor que quiere hacerse vida concreta.

¿Y hoy?

¿Dónde vemos este poder de Dios que reverdece y ama en acción?

Lo vemos…

  • cuando Hermanas y Hermanos dejan su patria, su lengua, su cultura,
    para llevar el amor de Dios a otros pueblos
  • cuando permanecen en lugares de guerra, inseguridad y sufrimiento,
    eligiendo no irse, sino quedarse con la gente
  • cuando, en medio del conflicto, alguien se atreve a dar el primer paso hacia la reconciliación
  • cuando alguien hace crecer a otros (en lugar de centrarse en sí misma) y les ayuda a desarrollar su potencial

¡Estas no son cosas pequeñas!
¡Son signos de Pentecostés!

Pentecostés no es solo un acontecimiento del pasado.
Está sucediendo ahora.

El mismo Espíritu que dio vida a los huesos secos en Ezequiel 37,
el mismo Espíritu que llenó de valentía a los discípulos,
está actuando hoy—
en silencio, con perseverancia, como el brote verde que rompe la piedra.

Tal vez la pregunta para cada una de nosotras sea:
¿Dónde me está invitando el Espíritu
a dejar crecer vida nueva?
¿Dónde está siendo llamado mi corazón a abrirse?
¿A ir más allá del miedo… más allá de las divisiones… más allá de los rencores, de los prejuicios… más allá de toda estrechez?

Que lleguemos a ser personas de viriditas—
personas en quienes la vida de Dios pueda fluir libremente.

Que permitamos al Espíritu renovar nuestros corazones,
ensanchar nuestro amor,
y hacernos instrumentos de unidad en un mundo dividido.

Y que el Espíritu de Pentecostés
sea hoy para nosotras
aliento…
fuego…
y el silencioso e imparable poder de Dios que reverdece,
renovando la faz de la tierra.

 

Hna. Miriam Althenhofen, SSpS

Pentecostés de 2026