Seminar on Spirituality and Interculturality

[vc_row][vc_column][vc_column_text]Spirituality Sustains Our Interculturality

At the conclusion of the Seminar on Spirituality and Interculturality, which took place at the Saint Michael Mission Center, in Steyl, Netherlands, from January 26 to February 14, 2020, we returned to our provinces/regions and mission fields very motivated and convinced that Trinitarian Spirituality sustains our intercultural experience.

There were 35 participants from different continents, including translators and the organizing team, SSpS, SVD, and 3 lay collaborators. We experienced interculturality intensely, not only in content and dynamics, but mainly in the coexistence among ourselves.  In the first week, we introduced ourselves through our cultural contexts and symbols. Roger Schroeder explained the basic concepts of culture and interculturality and Srs. Adriana Milmanda and Miriam Altenhofen, together with Fr. Tim Norton, addressed intercultural conflicts and their impact on spirituality.

On February 29, we celebrated the feast of St. Joseph Freinademetz and, inspired by his missionary journey and the life of Mother Theresia Messner, we studied our founding generation and interculturality and also the SSpS and SVD path to intercultural life and mission with the presentations by Sr. Maria Cristina Ávalos and Frs. Jürgen Ommerborn and José Antunes.

It was important to understand the differences between personality and culture and to deepen the intercultural path of Jesus and the early church. We also studied interculturality and mission based on our Trinitarian spirituality and prophetic dialogue. But the most important thing was to become aware that it is part of our vocation as members of the Arnoldus Family to live in intercultural communities, dialoguing with differences, overcoming conflicts and building a new way of relating, integrating elements from different cultures.

We started February with a pilgrimage to Issum, Kevalaer and Goch and, on Sunday, we celebrated the International Day of Religious Life with Mass and lunch in our Mother House. On the 3rd we celebrated Mother Maria Helena and heard some very remarkable missionary testimonies in our Mother House. In the afternoon, in groups, we also told our own intercultural stories and presented them in plenary.

In the following days, we deepened our spirituality and its relationship with interculturality and prepared for a four-day retreat. The novelty was that each participant spiritually accompanied one person and was accompanied by another, integrating intercultural and gender differences. It was a very profound experience to pray from baptism and to seek the conversion of our ethnocentrism.

In the third week, organized in different groups, we were invited to develop materials such as programs for annual retreats or monthly recollections, community reflections and others for the different communities, provinces and regions, as well as for lay partners.

This seminar in Steyl, the sacred ground where we have our congregational roots, was a very rich experience. We were able to visit the tomb of Saint Arnold Janssen and our mothers and be in contact with our three congregations with a visit to the sisters of Perpetual Adoration (SSpSAP). Lay participation also helped to broaden our horizons.

Sr. Ana Elídia Caffer Neves – Brazil North

 

See also the opening address of the seminar of Sr. Maria Theresia (MT) and Fr. Budi Kleden (BK):

Spirituality and Interculturality 

MT: Welcome to the First International Workshop on Spirituality and Interculturality for SVDs, SSpS and Lay partners.

We have learned that Interculturality is more than just living together under one roof. As Arnoldus Family we have many years of experience of intercultural living and serving.  Sometimes we have just transferred our culture to the other, but we also always had great missionaries who have studied and shared the life and culture of the people, have learned to appreciate the values of other cultures. For many this has been a deep experience of conversion.

BK: Our congregations are known as German congregations. It is true that the intention of our founder was to start a German mission house, but from the beginning our congregations were never purely German congregations. Without people like Saint Joseph Freinademetz or Mother Theresia Messner our congregations would not have been as they are now. Interculturality has been part and parcel of our identity and reality, although for decades we did not reflect and talk much about it. In the last years, with the richer composition of cultures of our communities, as well as the increasing challenges of living in a divided world because of cultural and ethical differences, we feel the need to reflect and talk more about this topic. Along with this, there is a new need in the Church, especially among the religious congregations, to discuss about interculturality. And our congregations are seen as experts in this regard. A lot of events organized at the levels of UISG and USG, as well as the levels of congregations involve our Sisters and Confreres as resource persons. We realize now that this blessing of being intercultural congregations is not something just for us, enriching our life and mission, but also to be shared with others. What Fr. Antonio Pernia said is true: interculturality is our heritage, our commitment and our mission today.

MT: Our last two General Chapters (2008 and 2014) speak more concretely about becoming intercultural, skills for intercultural living need to be developed, multicultural awareness, intercultural witness towards intercultural communities and the last Chapter says: we become aware of and honestly own the lights and shadows of our intercultural and intergenerational living. In response to this we have organized different workshops on Interculturality for SVDs and SSpS. Every time it was a very good and enriching experience to do it together as brothers and sisters.

During this term of Leadership, we had 4 international assemblies (Provincials/ Regionals, Formators, Treasurers and Communication Coordinators). In all these assemblies as well as in formators’ courses and other formation programs INTERCULTURALITY is part of the program.

BK: The last two chapters of the SVD (2012 and 2018) also talk about interculturality. Especially the 17th General Chapter made interculturality the main theme of the chapter. We declare there that living and working together as confreres from different cultural, linguistic and ethnic backgrounds is a witness of the presence and love of the Trinitarian God and richness (unity and diversity) of the Church. With several recommendations and resolutions, the Chapter asks and encourages us to deepen interculturality and train ourselves in this area. Since then different workshops have been organized, at the congregational as well as at the PRMs levels. Interculturality is now an integral part of courses and workshops offered in Nemi.

Our Chapter in 2018 concentrated more on spiritual renewal and transformation for mission, including interculturality. One resolution (1.1.5) asks us to develop a reflection guide to promote appreciation of and mutual enrichment by different cultural expressions of spiritualities present among members of the communities, and to develop this for mutual enrichment in spirituality with lay partners. Another resolution (1.1.6) tasks us to continue the efforts to fuller interculturality in terms of spirituality and other areas.

MT: The topic of interculturality has become very important among religious congregations worldwide, especially in the area of formation. We, SVDs and SSpS are invited frequently to share our experiences and reflections with other congregations, Superiors General, formators. This also has made me reflect more on Interculturality, not as a necessity, but as part of our Charism.  Therefore, we have established a joint committee that helps our two councils in promoting interculturality: The Resource Committee on Interculturality (RCI). Some of you are members of this committee. We are grateful to have this committee. Today we sense that we need to explore how we can nourish our long years of experience in intercultural living and mission with our Spirituality and how we can make it more fruitful for missionary life and service. Interculturality needs Spirituality.

BK: Our congregations have been working together for decades in promoting missionary spirituality. As we know, the Arnold Janssen Spirituality Team of Steyl was suspended for some years, waiting for the chapters of the three congregations. After the General Chapter of the SSpS this year we will think about and decide on the future of the spiritual animation of our congregations. Meanwhile the two general councils saw the need to organize this workshop on spirituality of interculturality.

MT: The objectives of this workshop are:

  1. to train SSpS, SVD and lay partners to be resource persons on spirituality of interculturality who will help the PRMs and the lay groups to grow in this aspect
  2. to develop models that can be used by our communities and groups for mutual spiritual enrichment. The last week of the workshop will be dedicated to this purpose.
  3. we also hope that this workshop will strengthen the collaboration between SSpS, SVD and the lay partners
  4. to integrate and contextualize spirituality and interculturality
  5. because you are expected to be the resource persons, it is our hope your contribution to the members of the congregations as well as to the lay groups will strengthen teamwork at the continental/zonal level and
  6. contribute in developing a vision for the future of spiritual animation in our congregations.

You see, as resource persons you will be playing a very important role in promoting the spirituality of interculturality.

BK: Finally, we wish all of you, the participants, the organizers and the resource persons a fruitful workshop. We ask our Founder and the founding generation, Saint Joseph Freinademetz, Mother Theresia Messner and our martyrs to accompany this workshop with their intercessions to God. We apologize that the two of us cannot stay with you for the workshop due to other commitments for our congregations. But some members of the councils and the generalate teams will be with you. Be assured of our commitment to promote the spirituality of interculturality; we continue to keep you in our prayers and we ask you to pray for us.

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🌿 La fuerza que devuelve la vida | Un mensaje de Pentecostés

¿Alguna vez has vivido una primavera en Roma? 

Después del largo invierno, cuando los árboles están desnudos, casi sin vida, algo comienza a cambiar. Lentamente, en silencio… la vida vuelve.

Un tierno verde  aparece en las ramas. Las flores comienzan a brotar desde la tierra. Incluso en las grietas más pequeñas de la piedra, e incluso atravesando el asfalto, una planta frágil encuentra su camino hacia la luz.

¡Cada año se siente como un milagro!

Y podríamos preguntarnos:
¿cuál es esta fuerza de vida?
¿cuál es esta energía escondida que permite que la vida vuelva, una y otra vez, contra toda adversidad?

Hildegarda de Bingen la llamó viriditas:
el poder de reverdecer, la energía vital y creadora de Dios.
Es la energía divina que fluye a través de toda la creación,
que conecta todo lo que vive—
en la naturaleza, en el cosmos, y en cada uno de nosotras.
Es el aliento de Dios.

Y sin embargo… cuando miramos nuestro mundo hoy, no siempre es fácil reconocer este poder de vida en acción.

Al mirar las noticias, fácilmente podemos sentir miedo. Hay tanta violencia y tanta guerra en muchas partes del mundo. Líderes que no muestran respeto por las leyes o los acuerdos internacionales, cuyo único programa parece ser: yo y mi país primero. Es como si estuviéramos retrocediendo a algo que creíamos ya haber superado.

A veces parece que la humanidad olvida, que no logra aprender la lección.

Después de la devastación de la Segunda Guerra Mundial, las naciones del mundo se reunieron para firmar la Carta de las Naciones Unidas en 1945, con una profunda esperanza:
“salvar a las generaciones venideras del flagelo de la guerra”, prohibiendo la amenaza o el uso de la fuerza. Promoviendo la paz a través del derecho internacional, la igualdad soberana y la resolución pacífica de los conflictos, con énfasis en los derechos humanos y la seguridad colectiva.

¡Sin duda, este fue un movimiento del Espíritu Santo!

Hoy, sin embargo, en el ámbito político, sentimos que la memoria se debilita. Percibimos cuán frágil se ha vuelto este acuerdo.

También nosotras, las SSpS, tenemos Hermanas en situaciones muy difíciles: situaciones de guerra y de violencia, de gran inseguridad y polarización, donde los prejuicios y el odio pueden crecer fácilmente en lugar del amor.

Ya en otro tiempo, durante la Primera Guerra Mundial, en 1917, nuestra primera Superiora General, Madre Theresia Messner, alzó su voz. Ella advertía que el amor por la propia patria nunca debe convertirse en rechazo, en amargura o en odio hacia los demás. Y recordaba a las Hermanas:

“Quienesquiera que seamos—alemanas, holandesas, austríacas, inglesas, rusas, estadounidenses…
todas somos hijas de la gran familia de Dios,
unidas por los lazos del amor santo.”

¡Qué visión profética!

Incluso cuando las naciones estaban divididas por la guerra, nuestras Hermanas estaban llamadas a vivir juntas, a sostenerse mutuamente, a ser un signo de que otro camino es posible.

Esta es la obra del Espíritu Santo.

El Espíritu Santo está presente allí donde se superan los egoísmos nacionales.
El Espíritu Santo actúa allí donde los corazones son transformados.

Lo vemos en la vida de San José Freinademetz,
quien permitió que sus prejuicios iniciales fueran transformados —profunda y pacientemente—
hasta poder decir que no solo quería vivir y morir como chino, sino también ser chino en el cielo.

Lo vemos en San Arnoldo Janssen,
cuya devoción al Espíritu Santo estaba ya enraizada en su familia,
y que comprendió que el Espíritu transforma el corazón humano,
haciéndolo más semejante al Corazón de Jesús.

También nuestro Fundador pasó por una transformación: de una racionalidad más bien fría a una presencia más amorosa y alegre. Esto puede reconocerse incluso en sus retratos.

San Arnoldo Janssen veía al Espíritu Santo profundamente unido a la Santísima Trinidad. Es el amor desbordante de la Trinidad que se encarna en Jesús, especialmente en su Corazón. Desde allí, se derrama sobre el mundo y sobre nuestros corazones.

El Espíritu Santo es una energía poderosa y transformadora. Es amor que quiere hacerse vida concreta.

¿Y hoy?

¿Dónde vemos este poder de Dios que reverdece y ama en acción?

Lo vemos…

  • cuando Hermanas y Hermanos dejan su patria, su lengua, su cultura,
    para llevar el amor de Dios a otros pueblos
  • cuando permanecen en lugares de guerra, inseguridad y sufrimiento,
    eligiendo no irse, sino quedarse con la gente
  • cuando, en medio del conflicto, alguien se atreve a dar el primer paso hacia la reconciliación
  • cuando alguien hace crecer a otros (en lugar de centrarse en sí misma) y les ayuda a desarrollar su potencial

¡Estas no son cosas pequeñas!
¡Son signos de Pentecostés!

Pentecostés no es solo un acontecimiento del pasado.
Está sucediendo ahora.

El mismo Espíritu que dio vida a los huesos secos en Ezequiel 37,
el mismo Espíritu que llenó de valentía a los discípulos,
está actuando hoy—
en silencio, con perseverancia, como el brote verde que rompe la piedra.

Tal vez la pregunta para cada una de nosotras sea:
¿Dónde me está invitando el Espíritu
a dejar crecer vida nueva?
¿Dónde está siendo llamado mi corazón a abrirse?
¿A ir más allá del miedo… más allá de las divisiones… más allá de los rencores, de los prejuicios… más allá de toda estrechez?

Que lleguemos a ser personas de viriditas—
personas en quienes la vida de Dios pueda fluir libremente.

Que permitamos al Espíritu renovar nuestros corazones,
ensanchar nuestro amor,
y hacernos instrumentos de unidad en un mundo dividido.

Y que el Espíritu de Pentecostés
sea hoy para nosotras
aliento…
fuego…
y el silencioso e imparable poder de Dios que reverdece,
renovando la faz de la tierra.

 

Hna. Miriam Althenhofen, SSpS

Pentecostés de 2026